MAY GOD BLESS THE WORLD, AMERICA AND MAKE EACH WISE
"My wife never has a new coat and I may have to write novels."
Kenneth Patchen `A Letter to God'
BIO: Wildman American(c)
No more wasteful want!
Secure humankind and what's dragging;
The written word, form seen with inner eye
on understanding or flights of fancy and the form each sentence, paragraph,
the page itself takes and makes on the mind, a painting,
are all that right angles and let it.
So, color on canvas as guide for writer,
lines to separate,
thoughts, feelings, words - to help!? Thank you!
Copyright(c)2002-2013 Joe Duvernay. All rights reserved.
…fremum on foldan wið feonda niþ,
deorum dædum deofle togeanes…
With himself as wary was
as he with others was
in claque land of the unwashed hand
that for unforgivable hazard died.
The soil came, and the shame.
And the blame ‘Custer’d about his sins;’
and wrath, perilous without cause,
defile got from his wins.
Spoiled furthest, a fen spin
a spend send to soil uninitiate,
whose agenda items on the trove were taken,
as each month dressed the ‘two-backed’ concourse,
smiles furlongs breathed across current sunk chest,
in tendency to uplance open aer.
A desert of man to taint honest turf
his sot-hunted voluminous wan.
But she with Between Things elopes;
their dowry, per alloi, each the others
vie trump the distance
and not grutch grutten gruntle
the speed taken to get there, here, that place, once.
Copyright © 2012-2013 Joseph Marcel Duvernay.
Notes: “fremum on…” from The Seafarer old Anglo-Saxon – trans. (Trad.): “…bravery in the world against the enmity of devils, daring deeds against the fiend…”. (Mine): frame um (as foe, enemy) on/and folden (the crunch in hands), with feyonthe (on the fey (otherworldly), field, old magic) nilp (nil: nothing power, nihilism; nill: unwilling(ness) (to submit)), even nipple (female weiring) )), deorum – and God or or um, instead, (decorum) (let um see) deadum death (dead um) the devil to (who would) gain us (!). (Pound’s): “...frame on the fair earth against foes his malice…” Fen: wet lowland. Grutch: obs: begrudge. Grutten: past part of Greet. Gruntle: to put in a good humour.
THE ADVANCEMENT OF THE PATRIOT
There yawps in mire a brace of dotty toughs,
none rise-ward situated, all admired
where the tinny gold of bronze, zero titer,
with all batailous aspire,
like bobble teraphim to trip holy shiver
as grief bursts nurse in their cups.
Otherwise one willow catches in his ball-tight sun,
the one-part-as-whole thallus low lays,
with green wet fingers and brown hugs stays,
where sole other lichen or algae can come.
And Zeus is at Oceanus with the noble Aethiopians,
all the hosts of heaven have joined Him there.
A cathedral whose view,
sky, water and folded rock brave nave,
with tens of feet of pine step-heather for His shoe;
His panoply of brassard and scarlet coat prove
the way a grove-like forest from there prays.
Parishioners under that nave easy as they tend,
confessions show and steely to mend,
in pleasant moments gay
and gray wit extinguish, façade crash; extend rays
a home for Peace against the nazi blend
of ignorance at redirect; and empties their hells send;
Flag aglets no conspirers’ chest waves.
Copyright © 2012 (Oct 9-12) – 2013 Joseph Duvernay Notes: Teraphim: Semitic household god. Thallus: Undifferentiated (no clear leaf stem, etc) plant life like lichen, algae and fungi. Orus: mountain. Panoply: full suit of armour. Brassard: here, piece of rawhide tide round upper arm. Aglet (pin).
Out of shambles come to stillness.
But that I were not born?
You are brother I list!
Brother is not more dangerous than brother
lest wound, and you have been that
by the great panderers of Olympus;
goblet, bethel, theatre to cry harm,
who will soon that to our quick-sluiced Zeleian,
then off the oath and shattered truce,
duped like Urias or Oedipus if not able.
Your insult have come. And I will no more of you
while the war god polishes ornament.
Why don’t you fix this?
After the display, further on,
troth berm is barm this his best lissic,
crouch as curse, burden e’en to his enemy.
I am not.
But forgive-forged source and will you that.
Otherwise we were like-fathered no more.
Brother, in every way I wrest you,
and would we were not these gods protected!
Copyright © 2013 (Jan. 13 – 15. Clara Eans’ Birthday) Joseph Duvernay Notes: Bethel: [Hb.] house of the Lord. Troth: I oath, vow! Berm: soil. Barm: decay. Lissic: from lis; – [Gk.] of female; cloth covering for a corpse or to sit on; lissomai – (I), make entreaty, to plead, beg.
HARD BY THE SEA
In muddled fud spoke finesse,
simple source, richest,
that ‘legs the snake and tails fish.’
among, a common man, poor in antithesis,
cauldrons how with light film
that humbled scarp to him there,
from heaves the sea, in his whimpery,
her in her beachfront, her wifery, stays a while,
visits clear space, catches breath
and pollex’s through simultaneous.
Lay in wait for evidence and it shall find.
one day you will look, and the clouds,
so perfect in their imperfection,
like her, holy, will make you look away.
and foehn-rustled trees
shriek and wrestle in movement;
Parkour on spot;
and barbarous comb and tickle a pasture.
and you’ll not sleep your guard;
secure her safe in wilde azure.
May men always op’ doors for you madam
and may you always welcome it!
May you summit, a friend of ours!
Copyright © 2000-2013 Joseph Duvernay. Notes: Fud: fuddy-duddy – old fashioned, unimaginative, etc. Antithesis: contrast, difference. Pollex: the thumb. Foehn: a warm, dry wind…
There’s a savored, lonely road
where oak and grass hunch about their tricklet,
that one early matin, the coyotes’ complement,
at exhaust gait, gave surprised eye to meet.
Lynx rufus mowing on to plate,
neglected appetite; dear God, anything!
had that last chance scruff and bone about,
embarrassed skin thin of emaciation.
And there was the whimper,
before last breath ails gone;
that stretch-heard groan, in less energy come to be,
and present the ear its bell toll.
Led to my empathy and prayerful hands,
I asked the Author if She could grant urchin
better ahead, less trouble behind, more stalks crepuscular;
further felid he, in a safer more satisfying time!?
Copyright © 2011 (Sept-Oct.) – 2012 Joseph Duvernay
Crepuscular: of dusk or dawn. Felid: of cats.
She took the waters in the evening
and care laid on, the lightest presence.
I fed, we were wed, Eros wore his newest clothes.
Surely that glow, in decline, would take eons to detect.
But resentment is an ease-stealer with an hundred hands.
Falter shoals, navigable now that I know
where the bars and banks are respect,
where this little boat holding in its binnacle
not lamp and compass, but light and season,
shows, as in dream, my small and great treasons,
how I am the very cut of man.
As, in shinnery with the “moving muse”
I will prance when weather is in meet to advance,
and thank she and these ladies hence
that my M. de LaVernaye, newly made,
was never so false to much attack a woman,
though I had shameful foray.
“To excuse is to accuse,” the Marquis
said to himself.
All children are false
if raised on the meat of adult nonsense,
less effective for avoid;
less affected in this void,
I’ve gone from gold and dove to lead and owl;
and that has been the way of it.
Copyright © 2011 (26-27 Jan) Joseph Duvernay
If I could but dance you twirl this madcap,
I’d friend a flash and encamp
that straight tender of the possible
we, at behest of capacity would never supplant
with vile rancor of tit-for-tat,
but gladden us our welcome mat
with a million courtesies quite like that.
This, old ages would recognize
as common civic, proven physic,
and wish these having-come times
wizened, willow respect to oak our grasses,
the montane’s other elects,
and in that ragged trade complete our magnet.
And since, for instance, all heady for change,
our loft cognizance proves less-well for gain,
we’d clasp brevity to the clean of wants
and levity would certain grasp
the carving avidity
that yelled fire in our crowded theatre,
when young we were.
Also, as thrice the whiny end of things
advances and is beaten back;
when-as the habitus of empire is eased to simple,
those siring veterans align for dazzle,
forgiven, much like us, and spoiled by new soil:
water its spring-wear zealot,
locate easily their memories, in eyes fresh shut.
Copyright © 2010 -2011 Joseph Duvernay
ARTIST AT THE DUMP
Land-rider Dawn, who’s glassy,
root finger pre-soot blackened amber fires
that in the metal plates middle coal up slow;
recede charcoal, yawn dawn;
the long margin civil.
Society you venerated correct, so there you went!
Lever pull, armature raise, switch engage,
discreet components worm on a board,
taupe cylindricals, tails intact. Resistance pots;
and a father with electron tubes fletch immortal air
for televisions’ tempest, core’s innocent
in an easy look back; a day's hot packed,
drawn to escape as mule hitched, from the worry first,
before as sycophant, man married his machine there.
Sight an overworked day, “That cart, bring it close!
“What’s under the tarp?” stood answer the riddle of
Sir, nothing worth attention!
“Then show it, at once, you insolent fat!”
As you say! Sheet grasp, light invade,
“May the gods forgive us this day…what! What is that?”
Oh like I said sir, he’s found no place to stay;
there with me retries
but (more assurance) a traitor not I be!
This man of cause curious, shiv charm,
labours minute joy to find.
I like to think the outcasts’ found it here
with thee sir in thy kingdom, what say?
“A poem from the fool then
and let the wretch be!”
Copyright © 2000 (!?) - 2013 Joseph Duvernay
YARN FOR A SEASON
“…and spring was but a season of the year.”
P. Ovidius Naso
Writ by every mind that’s laid on;
known in the yes of nods, no of mortals, bantling cries
and humus sod ooing; sung from mouths beyond number,
this wheel of fortune, this jeu d’esprit
really forecasts no outcome.
At once frigid, warm, hot and thin from burrow,
sayable of beauty, harmon, corybant, then:
‘without mode, dissonant’; waft in durian cheer,
she proves ambivalence in fail of showy,
with no care accounts and a very lot of variables,
as Jack tries budge with the frosty steed,
in this ‘chaplet month’ after ‘winter count’;
shearing Shrovetide ala Alcofribas; a hail goes opaque;
forsythia golden riots near the gate,
and for all her summer pretense, Pert primavera,
Theresa of the Undergrowth – tresses mussed,
clamored by all and April, that patter of verse,
collector of taxes – struggles hygeia.
A temperate primary worms say,
where starry night and stifle day portend fires,
that long before Homer burned.
Clear observations bend in effort,
and round corners even moon’s luminaria
seems hunch fortune’s bidance.
Bobs of cork! Revoked poise of the once neritic,
in its reason, up-ocean-floors waterous, funnels discontent,
washes, wipes at pace, could not keep, through thorn thresh,
bitten bramble. “There are tears for things.”
But by heaven myrmidons, when “world is in its dotage”
and you’ve long since loped with poodle ilky and dung beetle –
others our story – to pen all poodles, save wastes beetle knew,
for man-friendly gain, treaded not footless your carbon load
'cross the plains of air, where Null-sinister accosts Felicity
to loud her motto, shove hell’s piles, and lose that ‘winter mind’,
they’re there still on our behalf, like all self-assigned
having “ropes to pull”, nails to toe, wounds to wrap:
Null-sinister warning, blood-weal turning oaths over in her hands.
© Copyright 2005-2007 Joseph Duvernay “Sunt Lacrimae rerum”
EPISTLE AND POST
You monarchs sit a ridge as though quiet and attention,
virtues your stand suggests, gets everything of men,
that nothing they do, have done may excite or round.
Sky-reach those edges in direction from the oldest fan then,
and while no close-quarter politics, intrigues, no courtiers,
few servants-in-wait seem there your court,
royalty you are, and what fealty I feel, I owe!
Rebuke if I wax effluent and sing this heart with tear,
in happiness, you move me to it; love will save them!
Apt, watch what loyalty I’ll knock a care
any rogue raises harms hands your majesty.
God save the monarchs! God save men through them!
God make a real man so true-honest sits by!
Soft your charm, solid your defense tree
and this is not our first epistle, would
every house, every shanty lift troth to you;
I don’t know if I can stop them.
P.S. We have for despairable time now, not seen ourselves
asleep in your wood, but set cap there; Chambre á louer.
And tell: what was on the ostracon?
Meaningless names momentary to light, from lost centuries?
No! new moments delivery just! Un-deciphered!
Not the oust ostinato of the thing?
Not dictionary as no blunder, to spare poor reader’s sake?
Sake? Pour into stumble then, there’s enough fluoride
and chem-cousin to let dust take the first, why wait, it does!
I didn’t think they would come!
Neither did I! What do we do?
Can’t graduate first endeavours, till second are upon;
let’s go over and say hi!
© Copyright 2006 (Nov.) Joseph Duvernay
ODYSSEUS OF MEMORY
What a train of pities, carking woe;
un-wowed we by The Brine’s roil;
hungers have too many un-done.
Limp from trial, another mask is down;
sore of lobe, hunch from travels
witful grow exceeding proud.
The goddess does what she can,
despite, avuncular distrust ups prow
of well-found ships; lost they drown.
‘The Old One’s’ caprice has tests for
believing’s deferent devotion’s offers, and
that’s a trident-laden hand in the misty reach!
You feel your fifty or so; increasing weight
as each year suitors bold, pushes down;
wives their best; she weaves endurance;
usurpers, every etiquette breach.
Most men captain, are finally the gift of reason
to themselves, not these.
Clearly there are those collecting the demise of men;
Achilles at the hole, remorse makes a fevered friend.
Perhaps if vengeance held its hand
these slackers would be not out in pay,
once-vaunt darings flat with them and day
a chance again to elevate beyond mere child of night.
But memory, more home than this, wants you
to leave a son, a spouse after the bow is strung,
eyes are blot, for somewhere away the distant earth.
© Copyright 2006 Joseph Duvernay
A quandary; a quandary
whether your reveal
stiffens or frights,
whose tilled toil have tried
to make peace with,
was at the door of it:
that rag-doll feel ever was.
Climbed the tree out back, lucky to have one.
Saw no dust oil-tinged from Iraq;
Phosphorous in burn gory was not flight,
and ‘mountains hadn’t yet skipped like Rams’,
but shook there Ragnarok
- To meet The Ancient of Days, and try Up Marionette! on
is a thing ill-advised, most ill-advised!
Hob loblolly of double-talk and uranium (O deceiver! You deceiver)
had every orange: cut, near its place, milk all gone, but in its bowl,
and you just got one sad apple!?
“it comes soon!” You choose an answer.
As do, like new owners: prophecy: relaxed,
sits with dark-hope in mouth;
mechanic throws more bone on the fire.
© Copyright Dec. 2005 - 2006 Joseph Duvernay
trouble gruel. “…like rams…” from the Book of Enoch
What I know could fill no cartons,
packed away attic like.
Only the lone mouse might use them,
his warmth slight.
Like the house, I tried,
but every scratch wears us still.
Mayhap, already spleen, the local boot
ferries cross a mud flat:
drudge shape, that weeks ago
passed same spot on this same ribbon.
Race intuits very little;
a supply of packaged goods
goes for far less,
and the way I once ate breakfast
has drawn its last paycheck.
Honesty might be poets wish.
That she has no specific accoutrement
in mind proves she views
from pining’s observation deck,
and my buddy runs his last track.
Though once, out of sheer lack I may have had to,
I tell you I’ll observer and killer no more.
No fiat for war any more ever,
And let that soothe the beast.
© Copyright 2005 Joe Duvernay
At history’s glass - no crying mother said,
but the seminary? could not!
This became good deed
since only bright-cell, scholar-coat velleity.
As if rising over scenes, he knows what it takes.
Thinks, yeah! gained in loss.
After no cloister: book and flute;
boredom - a conceit not worth having.
Careful the many mastodons of un-finish
while too anxious to be of use to be of none,
he creates his twelve American dances
and Saturday never comes.
© Copyright 2005 Joe Duvernay.
After: the ‘…German Dances’ by Haydn, Mozart,
Beethoven, Schubert, etc.
Most white boys,
how to act
around black men,
so stumble, retreat; so bark or bite.
And you in the ranks,
who have you hated?
Think of it; we can none of us face each other;
but to end when the falls just start,
when some water old restorative
downs its mountain, we’d not were sane about,
but gracious the bounty
with numerous liquid else.
Among these happy, if chance medley,
none need accept that insipid
nor bend pavid bow;
just spread equal want
to the each and every self.
And we must, must we not, agree:
faith can stand no questioning
nor belief be etched
on any wonder-board `cept the present `n after,
there to sprout and be.
© Copyright 2005 Joseph Duvernay
In these tall it’s heyday ardor;
all rough, in the sage,
where quail are scratching day-beds
and manzanita plumly welcome lark.
Re-generation be the switch in this garden.
of earth-stuff poet the raveling?
Old, fallen, batten as lay,
oak of kindness is no scrub and
all the sliding silica does not a rock misjudge.
Lost of purpose
these ken gird;
seed-bounty pinõn op’s stores,
elfin saplings endure and
pageant death promises detail on folded arms.
But millet concerns like:
will these not of their making
and they themselves keep?
Or how an, “…in all of history!” can be
judged by the reference-less
will sink with the top layer
in a few hundred years.
One bolder’d say, Do what intrinsic scolds,
go where remiss
visit and this heaven love.
© Copyright 2004-2005 Joe Duvernay.
Yeah yew, I quess if you were to pronounce for the world
you'd say in some wind rush like a whisper,
forces have more girth than a man,
that even hats won't work
Small concerns under this lid -
she slips in a rush job and some waiting;
we have two nice evenings;
“I had thought” to invent a double happiness,
but could not find the parts.
Another day, every tool and material
assembled for the heavy-breathing
of love gained, of space in the house,
but were taking pictures of the soon thrown out:
an art project.
Saw you and yours taking pictures;
as last chance up on the lanes where strained adjustments
ledgered as winds effect only;
hearts steady-step here where need is gallop.
Fault with age, could be
fault with emperors?
Fine, those who’ve tried history for us;
very consciousness slows.
Well! the aril of your ‘fruitless’ will mix
and his steps not stones in a rumored
further walks under yews.
Copyright © 2005 Joe Duvernay
Some, like an old bear’s unscratched,
at new language, phrasings, let the anger spout,
are mean but cute.
Please, if we are not captured and said to be extinct,
let us confess doing that, and not the scene bruise ‘or.
Crank science and derelict art clap the start
cling to shadow that yelps, jumps
and mouth some nit junk
sunk with the overload ships of accolade.
Let men lean together on their troubles
and let’s see how often
they then dash toward categories.
Great Imagination, Lord of All
who folds gently within,
if something could be written might please You;
would You staff these woven hands?
Minds could wake, souls release weight.
Go the big help, stumble if must.
Life wears rare episodes You showed.
Love us the good angel’s wants, Hallelujah!
Copyright (c) 2002 -2012 Joe Duvernay. All rights reserved.
SOUP IN HEAVEN
The mass killer in men, dare they save him?
Society’s watermark dries on walls
stained with incredible saint
stolen in daily devotions.
It’s easy to see
you’re wet and just in
from a cold continent,
find a seat
then crawl about in shadow moments
before it startles
fine fleece majority has
dent and break possibilities.
rend fits in the world;
hope a fact stream uncoil:
ever situated, largely celebrate.
She bled redder then:
an affirmative dose of spiff.
A splinter needs dangle,
a soup eats in angel heaven.
America, marry me
in my noon apparel!
Yips cover exit’s
roadside facet weal.
Copyright © 2004-2005 Joseph Duvernay
EYES ON THE WATER
Rows an unused boat
on lake of crystal dews
and gets thoughts her stare:
eyes like clear pools after a rain,
that shot meaning; how
she vitaled his human.
Going for an anti-beer, he discovers:
“Truth, be a heart widened
emptied this time for the wife and fishes!
I will: nothing to forestall, hers in fancy,
flagon entire drained;
whole craft put to edge
that ever welcomes her!”
his orbs and the vermiculate sea
tell of bonds baffled,
how all slipped easily,
unnoticed out of hands.
© Copyright 2005 Joe Duvernay
A DAY IN LIPETSK
“Do not travel alone!” was warned our build wish.
The country, unstable, safety could not be confirmed,
but off on a site-visit, to breathe the country miles,
hour and a half on the road
with interpreter and driver I gamble my pile.
She, lithe blond of the smiling eyes is guide on arrival,
newly changed Ministry, its wood floors, paneling and drape
coveted cigarette smoke of a century.
Director hurried, proved diffident.
Then to our business tour turned lunch;
we became the ancient little restaurant itself:
snuggled into rock below the boulevard
cozy, comfy, one with booth.
Melt anxiety! Time rest near!
But conditioned with the old reception:
what if kept wary eye and stayed just aft happy;
soon the Black Earth entrusted to Slavs humanizes
and city’s lunch-hour streets, riparian views,
feminine company do much to calm, the whole gained.
Can say lunch was a rush of Russian dishes:
borsch, fresh fish, the ready samovar I
and that best Russian Stolichnayan of conversation.
“You like Russian girls?”
“Like a bear that enjoys all the berries!”
cool in rest.
When travel, do the earnest prepare their empathy
noting how every slight or realization at ‘home’ can clothe
for that prized world-citizenship which returns
persona non grata with sir-patience up-close
and by dunk, are living to promise? Should!
Translator, driver, bonding work done;
capital’s representative comfortable with the focus,
everyone seemed happy,
much so that from that point till end of tour,
light shown on the kind people we all were
and formidable setback with logistics nightmare proved far less;
simply tell it.
© Copyright 2005 Joe Duvernay
NOTE: Please feel free to email at:
“…"Tell us what it is to be a woman so that we may know what it is to be a man.
What moves at the margin. What it is to have no home in this place. To be set
adrift from the one you knew. What it is to live at the edge of towns that
cannot bear your company…”
From: Toni Morrison Nobel Lecture 1993
__________ ___________ ________________
“…Improve your privileges while they stay,
Ye pupils, and each hour redeem, that bears
Or good or bad report of you to heav'n.
Let sin, that baneful evil to the soul,
By you be shun'd, nor once remit your guard;
Suppress the deadly serpent in its egg.
Ye blooming plants of human race divine,
An Ethiop tells you 'tis your greatest foe;
Its transient sweetness turns to endless pain,
And in immense perdition sinks the soul.”
- Phillis Wheatly, from: To The University of Cambridge, New-England
__________________ _______________ _________________
In S. T. Coleridge’s “Biograpaphia Literaria. Ch. II, he profuses on the injustice of the charge of irritability of men of genius. After suggesting that it would be instructive and not “unamusing to analyze the complex feeling with which readers take part against the author, in favor of the critic,” he says something I think applies to the general run of these times.
“A debility and dimness of the imaginative power, and a consequent necessity of reliance on the immediate impressions of the senses, do, we know well, render the mind liable to superstition and fanaticism. Having a deficient portion of internal and proper warmth, minds of this class seek in the crowd circum fana” (lit. near sanctuary – crowd safety) “for a warmth in common, which they do not possess singly. Cold and phlegmatic in their own nature, like damp hay, they heat and inflam by co-acervation; or like bees they become restless and irritable through the increased temperature of collected multitudes.
Hence the German word for fanaticism, (such at least was its original import,) is derived from the swarming of bees, namely, schwaermen, schwaermerey.
The passion being in an inverse proportion to the insight,-- that the more vivid, as this the less distinct--anger is the inevitable consequence.
The absence of all foundation within their own minds for that, which they yet believe both true and indispensable to their safety and happiness, cannot but produce an uneasy state of feeling, an involuntary sense of fear from which nature has no means of rescuing herself but by anger.”
_____ _____ ______________
"You express a desire to know something of myself. Account me " a drop in the ocean
seeking another drop," or God-ward, striving to keep so true a sphericity as to receive
the due ray from every point of the concave heaven...I have been left very much at my
leisure. It were long to tell all my speculations on my profession an my doings thereon;
but, possessing my liberty, I am determined to keep it, at the risk of uselessness... One
thing I believe, - that Utterance is place enough... Yet the best poem of the Poet is his own mind."
- R.W. Emerson letter to Thomas Carlyle
Concord, Mass., 20 November, 1834
A flippant Julien Sorel in Stendhal's “Le Rouge et le Noir” is open-field running to point out the duplicities and faults of Jean-Jacques Rousseau, which men, being men, cannot easily refrain from (neither faults nor complaint) and that he, Rousseau himself, mentions in that statement about paradox in "Emile"; I nevertheless, in what little read and understand of his work (Rousseau’s) I have done, find his thought enlighteningly refreshing, prescient in that way established truths have of them when rediscovered, and worth every mention I might muster. Observe (in translation): From his (1754) study “Discours sur l’Origine et les Fondements de l’Inegalite parma les Hommes”.
“The civil law being thus become the common rule of citizens, the law of nature no longer obtained except between the different societies, where under the name of the law of nations, it was modified by some tacit conventions to render commerce possible, and supply the place of natural compassion, which, losing by degrees all that influence over societies which it originally had over individuals, no longer exists but in some great souls, who consider themselves as citizens of the world, force the imaginary barriers that separate people from people, after the example of the sovereign being from whom we all derive our existence, and include the whole human race in their benevolence.”
"...The sayings of the wise are like goads; like fixed pegs are the topics given by one collector.
As to more than these, my son, beware. Of the making of books there is no end,
and in much study there is weariness for the flesh..."
Coheleth or Ecclesiastes in the Greek trans. of the Hebrew
(one who convokes an assembly) Chapter 12. Epilogue vs. 11-12
Curse on these taxes - one succeeds another - Our ministers - panders of a king's will -
Drain our wealth away - waste it in revels - And lure, or force away our boys (and girls),
who should be The props of our old age! - to fill their armies And feed the crows of France!
year follows year, And still we madly prosecute the war; - Draining our wealth - distressing
our poor peasants - Slaughtering our youths - and all to crown our chiefs With glory! -
I detest the hell-sprung name..."
From: Robert Southey's (1774-1843) "Wat Tyler" Act 1
"Meet us under these cypresses, which turn their solemn tops to heaven;
visit us among those espaliers where the citrons and pomegranates bloom
beside us, where the graceful myrtle stretches out its flowers to us;
and then venture to disturb us with your dreary, paltry nets which men
have spun!" - Johann Wolfgang von Goethe 'Wilhelm Meister's Apprenticeship'
T. Carlyle trans.
"Perhaps your family and friends
Knew a merry flash cracking the gloom
We see in pictures but I prefer
And will keep the darker legend.
For I have seen how
Half a millennium of alien rape
And murder can stamp a smile
On the vacant face of the fool,
The sinister grin of Africa's idiot-kings
Who oversee in obscene palaces of gold
The butchery of their people..." - Chinua Achebe
"Treat the earth well: it was not given to you by your parents,
it was loaned to you by your children. We do not inherit the Earth from our Ancestors,
we borrow it from our Children."
Ancient Indian Proverb
“....I am poor and naked, but I am the chief of the nation. We do not want riches
but we do want to train our children right. Riches would do us no good.
We could not take them with us to the other world. We do not want riches.
We want peace and love.”
Red Cloud (Makhpiya-luta) , April, 1870
"Night is no longer amazed at the shutter a man closes.
A speck of dust falling on the hand absorbed in the poem
blasts poem and poet."
From: 'TIME AND RISK'
"Have you learn'd lessons only of those who admired you,
and were tender with you, and stood aside for you?
Have you not learn'd great lessons from those who reject you,
and brace themselves against you?"
- From: 'STRONGER LESSONS'
"Belief in God is an inclination to listen,
but as we grow older and our freedom hardens,
we hardly even want to hear ourselves,
the silent universe is auditor…
I am to myself, my trouble sings,"
From: SUMMER, '14 - No Hearing'
Robert Traill Spence Lowell
DEREK WALCOTT - From : 'The Star-Apple Kingdom', 'The Schooner Flight'
"...As I worked, watching the rotting waves come
past the bow that scissor the sea like milk,
I swear to you all, by my mother's milk,
by the stars that shall fly from tonight's furnace,
that I loved them, my children, my wife, my home;
I loved them as poets love the poetry
that kills them, as drowned sailors the sea.
You ever look up from some lonely beach
and see a far schooner? Well, when I write
this poem, each phrase go be soaked in salt;
I go draw and knot every line as tight
as ropes in this rigging; in simple speech
my common language go be the wind,
my pages the sails of the schooner Flight.
But let me tell you how this business begin... "
tr. David Lunde
Meeting Li GuiNian in the South
At the home of the Prince of Qi
I have often seen you,
and in the hall of Cui Jiu,
I have heard you sing.
Truly these southlands
boast unrivalled scenery-
to see you once again
when the flowers are falling.
From: tr. Mike O'connor
Dreaming of Li Bai (2)
You say your return is always harrowing;
your coming, a hard coming;
Rivers, lakes, so many waves;
in your boat you fear overturning.
Going out the door, you scratch your white head
as if the purpose of your whole life was ruined,
The rich and high positioned fill the Capital,
while you, alone, are careworn and dejected.
Who says the net of heaven is cast wide?
Growing older, you only grow more preyed upon.
One thousand autumns, ten thousand years of fame,
are nothing after death.
"Clearheart girth abode alluring. . .
Slow accretion year by year advancing mass, tree-home penultimate dream
In child-heart bower.
Benevolence giant! Sequoia presence.
I thought perhaps some glimpse to steal of spirit tutelar within --
Imagined hamadryad, sylvan nymph; intelligence not faun.
Took more than thought. I stared and stared
Till vexed the glaring nothing! I revealed.
Others had described it, persuaded one the charm. . .
Why then not I? Imagination? Oh I see.
Foolish to be angry. . . just love the tree, instead.
Came then softly the miraculous:
Was loving me the tree and was its spirit! Found!
Bedraggled Lily of the Roadside:
Trumpeter Datura Derelitta.
Think on it. Her blossom is so very pure. . .
Rank the stalk; and prickle leaf already claw gone thistle. Thorn-apple
Spikings come no surprise. Lethal. Fell. Is witch-wood entered here!
Choose carefully your gait."
-From: James Joyce 'Striding the Bones of the Coastal Range',
an excerpt from 'Growing Pains': The Early Poems by James
Joyce, published by Ladan Reserve Press (c) 2003 James Joyce
Withstanding his use & dereliction of that use of the 'n' word
(Yeah I know- "the times")
Here, some James Joyce quotes from his 'Ulysses'
"Which example did he adduce to induce Stephen to deduce
that originality, though producing its own reward, does not
invariably conduce to success?
His own ideated and rejected project of an illuminated
showcart, drawn by a beast of burden, in which two smartly
dressed girls were to be seated engaged in writing."
"People could put up with being bitten by a wolf
but what properly riled them was a bite from a sheep."
"I don't want to indulge in any...because you know
the standard works on the subject, and then, orthodox
as you are...But in the economic, not touching religion,
domain, the priest spells poverty. Spain again, you saw
in the war, compared with goahead America. Turks, it's
in the dogma. Because if they didn't believe they'd go
straight to heaven when they die they'd try to live better -
at least, so I think. That's the juggle on which the p.p.'s
raise the wind on false pretense."
JOSEPH TO HIS BROTHERS
their lives, and I
with mine. Fill up
with what I have, with what
I see (or
need. I make
no distinction. As blind men
cannot love too quiet beauty.
Their boats. Bring
their gifts, weapons
to my door. As if
that, in itself,
was courage, or counting
The story is a long one. Why
I am here like this. Why you
should listen, now, so late, and
weary at the night. Its
the grass flat.
It is here
somewhere. It grows
here. Answers. Questions. Noise
stiff as silence...
LeRoi Jones (now Amiri Baraka)
We must look after our health, use moderate
exercise, take just enough food and drink to recruit, but not to
overload, our strength. Nor is it the body alone that must be
supported, but the intellect and soul much more."
O sweet spontaneous
earth how often have
prurient philosophers pinched
, has the naughty thumb
of science prodded
often have religions taken
thee upon their scraggy knees
buffeting thee that thou mightest conceive
I cannot spare water or wine,
Tobacco-leaf, or poppy, or rose;
From the earth-poles to the Line,
All between that works or grows,
Every thing is kin of mine...
FROM Paul Celan, THE LAST FLAG
"A baying and clouds! Into bracken they're riding their madness!
Like fishermen cast their nets into vapour and will-o'-the-wisp!
They sling a rope round the crests and invite us to dance!
And wash the horns in the wellspring - so learning the lure-call.
What you chose for your cloak, is it dense, can it harbour the radiance?
They creep round the trunks like sleep, as though offering dream.
High up they hurl hearts, the mossy globes of dementia:
O water-coloured fleece, our one flag on the tower!"
"See, they return; ah, see the tentative
Movements, and the slow feet,
The trouble in the pace and the uncertain
See, they return, one, and by one,
With fear, as half-awakened;
As if the snow should hesitate
And murmur in the wind,
and half turn back;
These were the "Wing'd-with-Awe,"
Gods of the wingèd shoe!
With them the silver hounds,
sniffing the trace of air!
...Slow on the leash,
pallid the leash-men!"
[("The Return") Personae] Copyright (c) 1926, 1935, 1971 Ezra Pound
- - - - - - - - - - - - - - - - - -
O Little Root of a Dream, Paul Celan Translated by Heather McHugh and Nikolai Popov
"0 little root of a dream
you hold me here
undermined by blood,
no longer visible to anyone,
property of death.
Curve a face
that there may be speech, of earth,
of ardor, of
things with eyes, even
here, where you read me blind..."
Please Look for these books of poetry; `DRAGON CONVERSATION'(Also available in E-Book
form from 1st Books Library on the Web at http://www.authorhouse.com).
Also first and second Books; `I BEGIN: (Poems, Essay's, Thoughts and Observations)',
and `OFFERING' by Joe Duvernay. Available on the Web thru Barnes & Noble.com, Amazon.com Borders.com, Abebooks and more or please ask for them at your local bookstore.
"Alas! they had been friends in youth;
But whispering tongues can poison truth;
And constancy lives in realms above;
And life is thorny; and youth is vain;
And to be wroth with one we love
Doth work like madness in the brain."
-p/o Samuel Taylor Coleridge’s "CRISTABEL"
"Can I my reason to my faith compel,
And shall my sight, and touch, and taste rebel
Superior faculties are set aside,
Shall their subservient organs be my guide?
Then let the moon usurp the rule of day,
And winking tapers show the sun his way.
For what my senses can themselves perceive,
I need no revelation to believe."
From: 'THE HIND AND THE PANTHER'
Part I (excerpts)
"It is a doctrine of war not to assume the enemy will not come,
but rather to rely on one's readiness to meet him: not to presume
that he will not attack, but rather to make ones's self invincible.
Ho Yen-hsi...The 'Strategies of Wu' says:'When the world is at peace,
a gentleman keeps his sword by his side.'"
'Be not Reckless, cowardly or quick-tempered'
- Comment/question --- Is hope a fool then?
-From: Sun Tzu, 'THE ART OF WAR'
"Heaven could not hold Love, it was so heavy in itself. But
when it had eaten its fill of earth, and taken flesh and blood,
then it was lighter than a leaf on a linden-tree, more subtle
and piercing than the point of a needle. The strongest armour
was not proof against it, the tallest ramparts could not keep it out."
- From, 'PIERS THE PLOUGHMAN', by William Langland
"It is called clouded
when petals dust its surface -
that stream that becomes
a mirror for plum blossoms
year after departing year."
-From: PLUM MIRROR from TWO POEMS ON PLUM TREES' by Lady Ise
Oh! may I curse my blackness
that makes me feel hungry
When the land is full of
gold and diamond
When the land is green
Like the frog blanket
May I wait then
-From: 'MAY I WAIT' by Simion R. Nkanunu
"What of seasons, when for ages
All the sky my lake engages:
What of years ill or good,
When the sap mounts in the wood;
What of years or ill,
When the Danube rolls on still.
Only man is always changing,
O'er the world forever ranging;
We each do our place retain,
As we were, so we remain;
Oceans, rivers, mountains high
And the stars that light the sky,
Saturn with its whirling rings,
And the forest with its springs."
-From 'RETURN' by Mihai Eminescu
Crossing the Lonely Sea.
Delving in the Book of Change, I rose through hardship great,
And desperately fought the foe for four long years;
Like willow catkin, the war-torn land looks desolate,
I sink or swim as duckweed in the rain appears.
For perils on Perilous Beach, I heaved and sighed,
On Lonely Sea now, I feel dreary and lonely;
Since olden days, which man has lived and not died?
I'll leave a loyalist name in history!
-(tr. Xu YuanZhong) - Wen TianZiang
From O Sensei - "Soft controls hard
Hard cuts soft
If pulled, push
If pushed, turn."
"Here learn ye Mountains more unjust,
Which to abrupter greatness thrust,
That do with your hook-shoulder'd height
The earth deform and Heaven fright.
For whose excrescence ill design'd,
Nature must a new Center find,
Learn here those humble steps to tread,
Which to secure Glory lead.
See what a soft access and wide
Lyes open to its grassy side;
Nor with the rugged path deterrs
The feet of breathless Travelers.
See then how courteous it ascends,
And all the way it rises bends:
Nor for it self the height does gain,
But only strives to raise the Plain.
- From: 'Upon the Hill and Grove at Bill-borow.
To The Lord Fairfax.' by Andrew Marvell
1A:1 Mencius went to King Hui of Lang. The King said: "My good man,
since you haven't thought one thousand li too far to come and see me,
may I presume that you have something with which I can profit my kingdom?"
Mencius said:"Why must you speak of profit? What I have for you is jen
(the human mind, humanity, doing, intending, being good, etc.) and Righteousness,
and that's all. If you always say `how can I profit my kingdom?' your top officers
will ask, `how can we profit our clans?' The shih (influencers) and the common
people will ask: `how can we profit ourselves?' Superiors and inferiors will
struggle against each other for profit, and the country will be in chaos."
"In a kingdom of ten thousand chariots, the murderer of the sovereign is usually
from a clan of one thousand chariots. In a thousand-chariot kingdom, the murderer
of the sovereign is usually from a clan of one hundred chariots.
Now, to have a thousand in ten thousand, or one hundred in a thousand
is not really all that much. But if you put Righteousness last and profit first,
no one will be satisfied unless they can grab something."
Mencius said: "The Superior Man concentrates on the cultivation of his own character.
The common error of people is that they forget about their own garden and try to
cultivate the other man's garden. They expect much from others and little from themselves."
Mencius said: "When someone told Tzu Lu about one of his faults, he was happy.
When Yu heard words of goodness, he would bow in respect. The great Shun surpassed
even these men.
He regarded the goodness of others to be the same as his.
He let go of his arbitrariness and followed others,happily learning from them
in order to develop his goodness. From the time when he was a farmer, a potter
and a fisherman, up until he became Emperor, he never stopped learning from others.
" To learn from others to develop one's goodness is also to develop goodness
together with others. Therefore, for the Superior Man, there is nothing greater
than to develop goodness together with others."
From: a new translation by Charles Muller
"A thing of beauty is a joy forever;
Its loveliness increases; it will never
Pass into nothingness: but still will keep
A bower quiet for us, and a sleep
Full of sweet dreams, and health, and quiet breathing..."
First lines - `Endymion' John Keats.
"Apart from the question of what rights are in themselves, or how human beings
come to have them or to own them or to lose them, it may be asked: Why should
philosophers have a special claim to the right to express themselves? Why they
rather than artists or historians or scientists or ordinary men? Freedom of speech -
or of expression by means other than words - may be an absolute end, needing no
justification in terms of any other purpose, and worth fighting for, some would
add dying for, for its own sake, independently of its value in making people happy
or wise or strong. That is what I should wish to say myself. But this is a point
of view which has seldom held the field in human affairs; more frequently there
has been a tendency to believe in some single ideal - social or political or
religious - to which everything was to be sacrificed, and among the first the
freedom for individual self-expression, because it was, quite rightly, seen to
constitute a grave danger to the kind of social conformity which uncritical
service to a single ideal in the end requires."
From:Philosophy And Government Repression, Studies in Ideas and Their History,
THE SENSE OF REALITY, Isaiah Berlin (The supposed English Empire appologist)
One poet on another (W.H.Auden on Rimbaud)
The nights, the railway-arches, the bad sky,
His horrible companions could not know it;
But in that child the rhetorician's lie
Burst like a pipe: the cold had made a poet.
Indeed a self imposed hard life he had! Thanks again!
"Come then to prayers
And kneel upon the stone,
For we have tried
All courages on these despairs,
And are required lastly to give up pride.
And the last difficult pride in being humble."
"It was geography which was the cause - political geography. It was nothing else.
Nations did not need to have the same kind of leader, any more than the puffins
and the quillemonts did. They could keep their own civilizations, like the Esquimaux
and Hottentots, if they would give each other freedom of trade and free passage and
access to the world. Countries would have to become counties - but counties which
could keep their own culture and local laws. The imaginary lines on the earth's
surface only needed to be unimagined."
From T.H.White's 'The Once And Future King'
"Patience, hard thing! the hard thing but to pray,
But bid for, Patience is! Patience who asks
Wants war, wants wounds: weary his times, his tasks;
To do without, take tosses, and obey.
Rare patience roots in these, and, these away,
Nowhere. Natural heart's ivy, Patience masks
Our ruins of wrecked past purpose. There she basks
Purple eyes and seas of liguid leaves all day.
We hear our hearts grate on themselves: it kills
To bruise them dearer. Yet the rebellious wills
Of us we do bid God bend to him even so."
From 'PATIENCE' by Gerard Manley Hopkins
"Some truths there are so near and obvious to the mind that a man need only
open his eyes to see them. Such I take this important one to be, viz.,
that all the choir of heaven and furniture of earth, in a word all those bodies
which compose the mighty frame of the world, have not any subsistence without a mind;
that their being is to be perceived or known; that consequently so long as they
are not actually perceived by me, or do not exist in my mind or that of any created spirit,
they must either have no existence at all, or else subsist in the mind of some Eternal Spirit:"
George Berkeley (1685-1753)
"He sang of life, serenely sweet,
With, now and then, a deeper note.
From some high peak, nigh yet remote,
He voiced the world's absorbing beat."
From Paul Laurence Dunbar's THE POET
"Why should this flower delay so long
To show its tremulous plumes?
Now is the time of plaintive Robin-song
When flowers are in their tombs.
Through the slow summer, when the sun
Called to each frond and whorl
That all he could do for flowers was being done,
Why did it not uncurl?
It must have felt that fervid call
Although it took no heed,
Waking but now, when leaves like corpses fall,
and saps all retrocede."
From Thomas Hardy's THE LAST CHRYSATHEMUM
"It is life in slow motion,
it's the heart in reverse,
it's a hope-and-a-half:
too much and too little at once."
From `THE WAIT' by Rainer Maria Rilke
"My aspens dear, whose airy cages quelled,
Quelled or quenched in leaves the leaping sun,
All felled, felled are all felled;
Of a fresh & following folded rank
Not spared, not one
That dandled a sandalled
Shadow that swam or sank
On meadow & river & wind-wandering weed-winding bank.
O if we but knew what we do
When we delve or hue --
Hack & rack the growing green!
Since country is so tender
To touch, her being so slender,
That, like this sleek & seeing ball
But a prick will make no eye at all,
Where we, even where we mean
To mend her we end her,
When we hew and delve:
Aftercomers cannot guess the beauty been."
From 'BINSEY POPLARS felled /(18)79' by Gerard Manley Hopkins
"The words "ecology,""economics," and "ecumenism" all have their root
in the Creek word `oikos', meaning house or home. Ecology, topmost in
the hierarcy of the life sciences, has indeed to do with the economy of
the great house of nature, of which it seeks to reveal the structure in
space and time and especially the interactions of animals and plants with
themselves and each other. Its content is enormous, for ecology enjoys the
entire empirical content of the sciences below it in the hierarcy as well as,
of course, the concepts contextually peculiar to itself."
- From `Aristotle to Zoos' by P.B. and J.S. Medawar
The last lines of John Webster's play, 'The Duchess Of Malfi'---
"As soon as the sun shines, it ever melts,
Both form and matter. I have ever thought
Nature doth nothing so great for great men (and women),
As when she's pleased to make them lords of truth:
Integrity of life is fame's best friend,
Which nobly, beyond death, shall crown the end.
An excerpt from a poem attributed to the Welsh bard Aneurin:
"To Cattraeth's vale, in glimering row,
Twice two hundred warriors go:
Every warrior's manly neck
Chains of regal honor deck,
Wreathed in many a golden link;
From the golden cup they drink
Nectar that the bees produce,
Or the grape's exalted juice.
Flushed with mirth and hope they burn,
But none to Cattreath's vale return,
Save Aeron brave, and Conan strong,
Bursting through the bloody throng,
And I, the meanest of them all,
That live to weep, and sing their fall."
"Love by ambition
And cannot go
From yes to no,
For no is not love: no is no,
The shutting of a door,
The tightening jaw,
A willful sorrow;
And saying yes
Turns love into success,
Views from the rail
Of land and happiness;
Assured of all,
The sofas creak,
And were this all, love were
But cheek to cheek
And dear to dear."
- W. H. Auden, from "Too Dear, Too Vague"
"To every man
A green splice in the humping years,
Spartan with narrow cot
And prickly door.
...To every man
His house below
And his house above-
With perilous stairs
-James Emanuel, from 'The Treehouse'
"Devotion to Rama lay like a seed in his heart:
as he listened to the discourse, it began to sprout."
- Author 'Rasika,Puttige' describing the Indian poet Goswami Tulsidas.
EVE OF THE WATERBEARER
In a time like worry,
few sent to calculate the radius
of ownership and legacy, at fault on its pyre.
Bravery thought to unseat the spoilers.
Fed and directed on love-starved language,
the color-nourished house,
on monotint of gray feasted,
and the blinkered vowed their excess and took stock
by numbers, bad habits for better went round.
Blood-spill hands raised the palisade
“God and my right” on bodies of the commons.
But it was not porphyr in the bleed of night,
nor thirst-quenched in busy waters,
as sword and sentinel kept flank the tree of life.
Questions without borders hid in feral frontiers,
and if native tools could not, rented had no right,
fatted on the fair price
we had seen Adam cleaning his ears,
Eve make use the new skirt,
and Reached Rule-by-right halt, best by heaven,
drown, answers swelling over time.
The marred, great jest of get and keep of equivalence
sent the trophy of climb-reason a wound behind its shield;
Sober, displaying the muscularity,
fine, shine pelt sallied for,
gazed longingly to graze near the house.
Privy-counselors to a dry field,
proud pets of the mean –
who wanted their separate-but-equal, privatized,
robber-baron world back –
did not know that shoot would not yield,
that praise for them was not meant;
and in a sky like reason, where bells and lanterns do mix,
The Benefit in all weathers leapt in their lives,
and hearts fair of kind, if not dominion,
shared and mined the great state of benediction.
Copyright © 2010 Joseph Duvernay
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